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It is true that Waldo was highly esteemed among them, but not possible that he should have been their founder, since they founded their faith and practice on the Scriptures and were followers of those who from the earliest times had done the same. For outsiders to give them the name of a man prominent among them was only to follow the usual habit of their opponents, who did not like to admit their right to call themselves, as they did, "Christians" or "brethren". Peter Waldo continued his travels and eventually reached Bohemia, where he died (1217), having laboured there for years and sown much seed, the fruit of which was seen in the spiritual harvest in that country at the time of Huss - see glossary and later. The accession of Peter Waldo and his band of preachers gave an extraordinary impetus to the missionary activities of the Waldenses, who until this time had been somewhat isolated in their remote valleys, but now went everywhere preaching the Word.

Within the Roman Catholic Church there were many souls suffering under the prevailing worldliness, who desired a revival of spiritual life yet did not come out of that system and join themselves to these churches of believers which, outside of it, were endeavouring to act on the principles of Scripture. In the same year (1209) in which Pope Innocent III inaugurated the crusade against the South of France, Francis of Assisi, then 25 years old, hearing at mass one winter morning the words of Jesus from the tenth chapter of Matthew, in which He gave commands to the twelve apostles as He sent them out to preach, saw in this the way of the reformation he had desired and felt himself called to preach in utmost poverty and humility. From this sprang the order of Franciscan Friars which so quickly spread over the world. Francis was a wonderful preacher, and his sincerity and devotion and joyous nature drew multitudes to hear him. In 12l0 he went to Rome with the little company of his earliest followers, and obtained from the Pope a somewhat reluctant verbal approval of their 'Rule', with permission to preach.

The numbers wishing to join were soon so great that to meet the needs of those who desired to keep the Rule, and yet continue in their usual vocations the "Third Order" was formed, the Tertiaries, who continued their secular occupations while submitting themselves to a prescribed rule of life, the pattern of which is chiefly found in the instructions of the Lord Jesus to the Apostles.

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Introduction    Home Page     Pilgrim Church Index

"This is copyright material, reproduced by kind permission © The Estate of Dora Broadbent 1999. For personal use only. Multiple copies may not be taken without written permission".     The Book has been Republished - Click Here for Links.