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A part of the earnings of the brethren was set aside for the relief of sick believers and of the poor and for the support of those who travelled to preach the Gospel among the unconverted.
Pope Innocent III, with the help of the King of Hungary, brought such pressure to bear on Kulin Ban that, at a meeting (1203) between the Pope's envoys and the Ban, accompanied by the magnates of Bosnia, at Bjelopolje, "the White Plain", where Kulin held his court, the Bosnian leaders agreed to submit to the Roman Church, promised never again to relapse into heresy, but to erect an altar and a cross in each of their places of worship, and to have priests who should read the Mass and listen to Confession, and administer the Sacrament twice a year. They agreed to observe fasts and holy days, that the laity should cease to undertake spiritual functions, and that those who ministered in spiritual matters should be the clergy only, who would be distinguished from the laity by wearing cowls - see glossary and being called brothers, and that when these elected a Prior, they would apply to the Pope for confirmation. Heretics were never again to be tolerated in Bosnia. Though, under pressure of the threat of war, the Ban and rulers of the country made such an agreement, the people entirely refused to accept it or to be bound by it in any way.
Brethren in Bosnia had intercourse with their fellow-believers in Italy, in the South of France, in Bohemia, on the Rhine, and in other parts, reaching even to Flanders and England. When the Pope declared a crusade against the Albigenses, and Provence - see glossary was being wasted, fugitives found refuge in Bosnia. Bosnian and Provencal elders consulted together on matters of doctrine. Rumours were current that the spiritual movements in Italy, France, and Bohemia, were all connected with a "heretical Pope" in Bosnia. This was only imaginary, as no such person existed, but it showed that a strong influence went out from Bosnia. An Italian Inquisitor, Reniero Sacconi, living in the reign of Kulin, who, having been himself a "heretic", knew more about them than most, calls them the Church of the Cathari, or pure-living, a name used from before the time of the Emperor Constantine, and says they extended from the Black Sea to the Atlantic.
Introduction Home Page Pilgrim Church Index