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The Church Father, Gregory of Narek, said of the Thonraks that they were not accused of wickedness of life, but of free thought and of not acknowledging authority. "From a negative position as regards the Church this sect has taken up a positive line of things and has begun to search out the foundation itself, the Holy Scriptures, seeking there pure teaching, sound guidance for the moral life." A learned writer of the tenth century, Muschag, was greatly impressed by the teaching of the Thonraks, regarding it as unchristian and unworthy merely to condemn such people. He thought he found true Apostolic Christianity among them. Hearing of case of persecution which they suffered, he said the lot these persecuted ones was to be envied.
There is no evidence to support the charge that these Christians, whether called Paulicians, Thonraks, Bulgarians, Bogomils or otherwise, were guilty of wicked practices, and the accounts of their doctrines given by their enemies are unreliable. It was generally admitted even by these that their standard of life, their morals, their industry, were superior to those which prevailed round about them; and it was largely this which attracted to them many who failed to find in the State Church that which satisfied them.
Byzantine persecution drove many of the believers westward into Serbia, and the strength of the Orthodox Church in Serbia pushed them further, into Bosnia. They continued active on the astern - see glossary side of the Peninsula and in Asia Minor. In 1140 supposed Bogomil error was found in the writings of Constantine Chrysomalus and condemned at a synod held in Constantinople. The teaching objected to was, that Church baptism is not efficacious, that nothing. done by unconverted persons, though baptised, is of any value, that God's grace is received by the laying on of hands, but only in accordance with the measure of faith. In 1143 a synod at Constantinople deposed two Cappadocian bishops on the charge of being Bogomils, and in the following century the Patriarch Gemadius complained of their spread in Constantinople itself, where, it was said, they got into private houses and made converts. Their churches continued in Bulgaria.
{* Das Fürstcnthum Bulgarien" Dr. Constantin Jirecek Wien. 1891. F Tempsky}
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