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Such teachings soon brought these circles into conflict with those of the Roman Church, especially as represented by such a scheming, political bishop as Hydatius. The clergy saw in the holy life of the ordinary believer that which assailed their peculiar position. The power of "apostolic succession" - see glossary and of the priestly office was shaken by teaching which insisted on holiness and constant renewal of life by the Holy Spirit and communion with God. The distinction between clergy and laity was broken down by this, especially when the magical working of the sacraments was exchanged for a living possession of salvation through faith.
The breach was irreparable because due to two distinct views of the Church. It was not only a question of suppressing conventicles or of opposing what threatened to become an order of monks apart from the Church, but of a complete difference of principle. The policy of Hydatius was to strengthen the power of the Metropolitan as representing the See of Rome - see glossary , with a view to carrying out the Roman centralizing organization which was as yet unpopular in Spain and incomplete and was opposed by the lesser bishops. The circles with which Priscillian was associated were in principle diametrically opposed to this; their occupation with Scripture and acceptance of it as their guide in all things led them to desire the independence of each congregation, and this they were already putting into practice. After the death of Priscillian and his companions the circles of those who shared their faith increased rapidly, but, although Martin of Tours succeeded in modifying the first burst of persecution which followed that tragic event, persecution was continued and severe; nevertheless it was not until some two centuries later that the meetings were finally dispersed
Introduction Home Page Pilgrim Church Index