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With the exception of a numerous and interesting body of Syrian Christians on the Malabar coast of South India, and some remnants around Urumiah, near their original home, these Persian and Syrian churches have disappeared from Asia where they were once so widely spread.

Until the end of the third century they retained a large measure of Scriptural simplicity in the ordering of their churches. Separated to some extent from the theological discussions that occupied the West, the apostolic messengers who went out from these churches threw their energies into incessant travelling, and were successful in spreading the Gospel and founding churches as far as the most remote parts of Asia.

In the fourth century, when the churches in the Roman world had respite from the persecution they had suffered, those in Persia and the East entered into a time of fiery testing such as they had not hitherto experienced. This they endured, and their faith and patience prevailed. They were weakened more at this time by the federating scheme of Papa ben Aggai than by the losses they had suffered through persecution, and this prepared the way for the introduction of the Roman church system at the Synod of Seleucia at the beginning of the fifth century.

The system here was necessarily modified by the fact that in the Persian Empire and in further Asia the rulers remained Pagan, and those who had seen in the union of Church and State in the time of Constantine one chief reason of the corruption of the churches in the West, might have expected better things in the East, where such a union could not take place.

But the Roman organization of parishes, clergy, bishops, and metropolitans prevailed, and, abandoning the simple Scriptural order of the churches and their elders, the Syrian churches diverted their energies into the strifes and intrigues and divisions which continually took place among them, owing to the efforts of various men to obtain the influential post of bishop or catholikos. Even the important revivals which occurred at times were unable to stem their downward course seeing that they were the work of dominating persons aiming at strengthening episcopal authority rather than . . .

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Introduction    Home Page     Pilgrim Church Index

"This is copyright material, reproduced by kind permission © The Estate of Dora Broadbent 1999. For personal use only. Multiple copies may not be taken without written permission".     The Book has been Republished - Click Here for Links.