Introduction    Home Page     Pilgrim Church Index

"This is copyright material, reproduced by kind permission © The Estate of Dora Broadbent 1999. For personal use only. Multiple copies may not be taken without written permission".     The Book has been Republished - Click Here for Links.


Previous Page

Carbeas was succeeded by Chrysocheir, whose raids reached the western coast of Asia Minor and even threatened Constantinople. Ancyra, Ephesus, Nicaea, and Nicomedia were captured. In Ephesus horses were stabled in the cathedral, and the utmost contempt was shown for the pictures and relics, the building being considered as an idol temple. The Emperor, Basil I, was obliged to sue for peace, but Chrysocheir refused any terms short of the abandonment of Asia by the Greeks. Basil, compelled to fight, surprised his enemy; Chrysocheir was killed and his army defeated. The Byzantine army took Tephrice and scattered its inhabitants, who maintained themselves thereafter in the mountains.

As these revolted Paulicians saw on the one side the worshippers of images inflicting on them the most wicked oppression, and on the other the Mohammedans, free from any taint of idolatry, offering them liberty and help, it must have been difficult for them to judge which of the two systems was nearer to, or rather which was further from, the Divine revelation given in Christ. The Mohammedans, however, were incapable of progress, for they entirely rejected the Scriptures, and, by placing themselves under bondage to the Koran, a book of human origin, were necessarily prevented from advancing beyond that to which its originator had himself attained. The Greek and Roman Churches, though they had departed from the truth, yet retained the Scriptures, and thus there remained among them that which, by the Holy Spirit's power, was capable of bringing about revival.

In extracting some details of the history of these churches from the writings of their enemies, it cannot but be observed that these writings are so violent in abuse as to become manifest folly. To found accusations upon them, therefore, is to put trust in untrustworthy evidence, whereas any good that they may admit is likely to be an unwilling acceptance of what could not be denied, especially as we find that this good is usually explained to have been based on some evil motive. The constant accusation of Manichaeism is not credible in the face of its equally constant denial by the accused, and by their consistent teaching of, and suffering for, the contrary doctrines of Scripture.

Next Page

Introduction    Home Page     Pilgrim Church Index

"This is copyright material, reproduced by kind permission © The Estate of Dora Broadbent 1999. For personal use only. Multiple copies may not be taken without written permission".     The Book has been Republished - Click Here for Links.