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When the Church came into contact with the Roman Empire,* a conflict ensued in which all the resources of that mighty power were exhausted in a vain endeavour to vanquish those who never resisted or retaliated, but bore all for love of the Lord in whose footsteps they were following. However much the churches were divided in view and practice, they were united in suffering and victory. Although the Christians were admittedly good subjects, their faith forbade their offering incense or giving divine honours to the Emperor or to the idols. Thus they were looked upon as being disloyal to the Empire, and, as idol worship entered into the daily life of the people, into it's religion and business and amusements, the Christians were hated for their separation from the world around them.
Severe measures were directed against them, at first spasmodic and local, but by the end of the first century it had been made illegal to be a Christian; persecution became systematic, and extended over the whole Empire. There were considerable intervals of respite, but with each recurrence the attack became more violent; all the possessions of the confessors of Christ were confiscated, they were imprisoned, and not only were they put to death in countless numbers, but every imaginable torture was added to their punishment. Informers were rewarded; those who sheltered the believers shared their fate; and every portion of the Scriptures that could be found was destroyed.
By the beginning of the fourth century this extraordinary warfare, between the mighty world-empire of Rome and these unresisting churches that were yet invincible because "they loved not their lives unto the death", seemed as though it could only end in the complete extinction of the Church. Then an event happened which brought this long and dreadful conflict to an unexpected close.
In the struggles that were going on in the Roman Empire, Constantine was victorious and, in 312, gained his decisive victory, entered Rome and immediately issued an edict bringing the persecution of Christians to an end. This was followed, a year later, by the Edict of Milan, by which all men were given freedom to follow whatever religion they chose.
{* "East and West Through Fifteen centuries" Br -Genl. G. F. Young C.B. Vol I.}
Introduction Home Page Pilgrim Church Index